Women=Peace

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In preparation for the final presentation and being able to constantly reflect back to Mindanao through my courses that I am currently in, I have been able to see how the conflict has affected women and the roles that they have today.  They have carried a strong conviction throughout all the challenges they have faced to bring peace to Mindanao. Women and youth, considered to be the victims of war, are the key advocates for change. The challenges women are faced with in times of conflict are many. Women who lose their husbands somehow have to care for their children while making a living.  Often they are internally displaced, in constant instability, and live without the mobility that would allow them to recover.

In many of our meetings the patriarch was strong and dominant, and it seemed hopeless for women to have a voice.  When we asked to speak with the women, there were times in which the women needed to ask for permission from the men. The response we received when asking gender questions was often passed around. This might have come directly from the fact that we had 12 women staring at them when asking the questions.

What can’t be ignored is when speaking to women led groups (AFRIM, MINCODE, Women Seriously, MNLF women and the Mayor of Tulunan along with the many teachers who are guiding their students) is their persistence or their voice in the peace process. Irene Santiago a role model for all acknowledges that there is a gender perspective that should be valued. She left us with many influential words and one phrase that is still ringing in my ears; “if women negotiated a peace agreement, there would be a peace agreement.”

Development and peace building…A fine line

Resources of every kind are abundant in Mindanao, from various tropical fruits to precious metals to oil. This means that international corporations are also abundant, and ready and willing to reap the benefits. When we met the Mindanao Development Authority, they described the investment haven that Mindanao is, which essentially means that Mindanao is open for business and anyone and everyone is welcome. Land rights and explorations rights are given to foreign corporations as long as they meet the minimum requirements of investment, of which the national government takes the largest chunk and the locals see basically nothing. I think it is really important to point out the role that development has played in proliferating the Mindanao conflict, because the very land rights that people are fighting for on the ground is being handed out by the government without any concern for these very people.

 

Protests against a Swiss mining company. Source: ilps-phils.com

Protests against a Swiss mining company. Source: ilps-phils.com

The conflict, although it may appear to be religious is equally about the land and whom does it belong to. It is really easy to understand why most Mindanaoans refer to Manila as Imperial Manila as the relationship between the two halves of the country is still very much based in its colonial roots. Development – infrastructure and management of natural resources – and peace building – values and principles of the community – are intertwined not just in Mindanao but also all around the world. People in Mindanao want their concerns to be heard by their government, but when foreign investment is given precedence over the concerns of people, the line between development and peace building becomes very stark. Locals are taken out of the equation and further marginalized by the companies that come in and take over local markets. I think that if Filipino the government wants to promote peace in Mindanao, it should really think twice about its priorities.

 

 

Journal reflections

On January 13, I wrote about our visit to a rural elementary school in a Zone of Peace:

“Our first community visit today, in that we had a chance to walk around a barangay. We followed dirt roads dissecting blocks of four to six home compounds, alive like the many tall palms and flowering vegetation all around. Colorful laundry hung in front, dogs and poultry scattered around the front yards. Some elderly men and women rested in front porches. We reached the school, and went right inside. No second thoughts. “This is a School of Peace” declares the sign, just like every school we pass. Before long, word gets around and the chorus of shouts from the classrooms grows louder and louder.

We are swarmed by over 100 school children. There is no other word for it. We are swarmed. At first, they are shy and well behaved when we walked into the 3rd grade classroom. By instruction of their teacher, they sing two songs, loud and in chorus, like rain on my soul. As we move on down the yard, the swarm roars – jumping, shouting, laughing, calling children who have never seen foreigners before, only on TV. Pure joy and curiosity. I smiled back and didn’t want to linger in the heat, but also put too hard of an impression on them (I guess in some ways I was shy too) and impress their innocence, like a thumb pressed against cookie dough. We walked over to watch the teachers’ dance, kept in pace by the most glamorous of dance instructors. Through the whole thing, they never missed a beat.”

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Kids by Miranda

Photo by Dr. Iyer

Photo by Dr. Iyer

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“Not a religious war, but it has a religious color”

People throughout Mindanao repeatedly insisted that the conflict in Mindanao was not a religiously based conflict, rather one over resources. As Father Bert in Pikit stated “ it is not a religious war but it has a religious color”.

Father Bert in Barangay Nalapan

Father Bert in Barangay Nalapan

I noticed some norms that were presented throughout our meetings around Mindanao. Nearly every meeting began with a prayer. In the cases where Muslims, Christians, and Indigenous People (IP’s) were all present, each group said a prayer according to their own faith.

Some unifying activities that the three groups participated in were celebrating holidays and Eids together. We heard stories of Muslims celebrating Christmas with Christians, and Christians celebrating Kanduli and Ramadan with Muslims. We also heard about how inter-religious marriage was used to resolve conflicts in rural areas.

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A Christian Bible, an IP altar, and the Qu’ran

 

Despite these examples of shared norms and unifying activities we noticed throughout our fieldwork that people were still categorized  or separated by their religion. The barangays (villages) were separated, typically with the IP’s furthest removed, then the Muslims, with the Christians in the forefront. When people are segregated like they appear to be in Mindanao in many cases, how does this contribute to perceptions and biases about the “other” group.

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This brings me to the question that many of us are still considering; If the conflict in Mindanao is resource based, then why are all of the peace processes, active or proposed, based on religion?

In Retrospect

It’s strange to think that only a couple of months ago I was in the Philippines meeting with communities and agencies, hearing their stories, their challenges, and hopes for a conflict free society. It is so easy to forget about a place you have visited when you become engrossed in the daily grind of graduate school. Whenever I come back from being in developing nations I am initially aware of my consumption patterns, the waste I create, and the things take for granted. Over time this awareness decreased and I go back to my western consumerist lifestyle. Mindanao is no longer on my mind they way it was before. Initially, everything I did or heard brought me back to thinking about Mindanao. During class lectures when the topic of economic development having a “trickle down” effect for impoverish communities was mentioned, I thought about the presentation we were given by MIDA (A government development agency). When there was discussion on structural violence, I thought about how the government of the Philippines has neglected the island and how its children remain malnourished in many parts of the region. When I prepared a meal, I would think about the food from the region, and how much I missed my vegetables and bland food. Food always brings me back to the meals we had in the mornings and how we would pile in the van and be off to our next destination. Especially all the food that was prepared on behalf of our visit.

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I really like the fact that when I see students from the trip around campus we have an automatic connection. Seeing them brings back a flood of memories. When we are together we joke about some of the more funny things about the trip, like the horrible tiny red chairs in the Van that all of us took turns sitting in. Or the “benches” that consisted of a single 2×4 board, that we rested our bottoms on for almost 8 hours, and the cockroaches that most folks were afraid of. Had I not participated in the trip, I may never have gotten the opportunity to know most of its participants. It was great that some of the students came from different disciplines and had such different research topics. It forced me to learn about subjects that I would not have necessarily researched on my own. It is always interesting to see how others think and perceive information. I am incredibly grateful to our host organization for giving us the opportunity to meet so many different actors in the Philippines. Most important, I am grateful to my professor who provided me with this experience. I have said it once, and will say it again; the J-term course to Mindanao was the academic opportunity of a lifetime.

That Wasn’t So Bad

It is over! One of the things I have been dreading most since our return from the Philippines to the central coast; OUR PRESENTATION! Naturally I do not like a lot of attention and am terrible at public speaking. I am the person that becomes red, sweaty, and has a quiver in their voice; where you would think I was crying. Knowing that I was going to have to present my findings in front of a big group of people was incredibly frightening. I prefer to be more behind the scenes; it is nice and comfortable there. All the participants from the trip contributed to the presentation as well. We even had a rehearsal night that was long and taxing, but the use of humor helped us through the evening. It was nice to see the group working together again, helping one another and providing positive reinforcement when someone like myself, became nervous and forgot what they were supposed to say.

I anticipated that the presentation that would be boring. Most academic presentations about research findings can make a person like myself, who already has a short attention span, mind wander and create a mental grocery list. I can say without a doubt that our presentation was anything but boring. In fact it was a bit avant-garde and had a theatrical element to it. It is incredibly challenging to share with a group of people your findings about a conflict, while at the same time not having them fall asleep. How is one able to present the gravity and complexity of a conflict that is happening in Mindanao, is there a right way? We told our story and the stories of others from the field the best we could. I feel the presentation was an overall success.

Little Angels

Being a childless adult woman, I don’t often think about children and their development on a regular basis. I am the aunt of 7 nieces and nephews and it is only when I am around them that I start to ponder their development, their innocence, and the wonderful cliché;  that they are the future. While some elementary school photos and abstract artwork hang from my fridge, I never think about them in the sense of having the responsibilities of ensuring peace, meaning, and insuring the absence of war in their community. It is something I naturally assume will always be. They are incredibly lucky that their parents can afford to have them grow up in safe neighborhoods; attend decent schools and that they have both their parents in their lives.

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More than likely, they will not have to carry the burden that many of the children in central Mindanao do; the burden of being the creators and sustainers of peace in their communities. I am truly hopeful that the various forms of peace education will have a significantly positive effect on the population and the region at large. There appears to be a tension between the peace instruction they receive in school and the violence they experience at home or in their community. A cultural of violence appeared to be engrained in their daily lives, from the presence of weapons by security forces, to the graphic news on the TV and in the papers. There was also the phenomena of professional jealousy, something I had IMG_0187never heard before. Where someone is harmed or killed due to their occupational successes. This happened to a peace school’s principal. I remember my own principal dying during my childhood, but it was not from murder. The thought never crossed my mind to ask, if there were other titles that existed to cause harm or death to another. Like many other children in the world, the children of Mindanao are resilient, incredibly intelligent, and super cute. I believe they will ultimately have a positive impact on the peace process and society.

 

 

The Eruption of War

After our trip, several students and I stayed behind to travel on our own for a couple of days before the semester started back home. As I relaxed on beautiful sandy beaches and visited a “natural wonder” on Palawan Island, I tried to escape from all the information and sad stories I had heard during the previous two weeks. I did not want to think about the conflict anymore. I wanted to be like many of the other tourists, ignorant about the country and enjoy only its beautiful scenery and charming people. Someone said to us on the ground, “after this you get to go home, we have to stay behind and have to live here”; touché! I had no idea that the day I hopped on my plane back to the US, that a botched military operation to capture some high profile rebels left close to 70 people dead and a community terrorized. It is amazing how fragile some situations are. One day you can be talking about peace and all the things you are doing to keeps its momentum, and the next day violence breaks out causing thousands to once again flee their villages.FullSizeRender

The feeling I had when I left the island was positive; I believed things were going to get better. As I sit here reading the news I feel sad with a powerful sense of hopelessness about the situation. I keep thinking of all the people we met who had so much hope, and had worked so hard to keep the peace. This news article I read earlier this evening is claiming that Malaysia is assisting the Philippine government in preparing for the eruption of war and surges of displaced people to the southern region of Mindanao. It further predicted that if Bangsamoro Basic Law is not passed in June; there will be full-out war. Others contend that the president of the Philippines along with the prime minster of the Malaysia, are using scare tactics as a last ditch efforts to pass the BBL. The only information I have access to regarding the situation is from the press, and who knows what biases they have. I vividly recall talking with a worker from a peace organization that made the statement “if the BBL does not pass there will be fighting, if it does pass there still will be fighting”.

Let Her Speak!

I love the fact that the trip consisted of a mostly female entourage. We heard several times that women are the builders of peace. It was exciting to see the work that women are doing with their NGO’s, community programs, and even their experiences being in politics. It was very inspiring and empowering. On the other hand, we had some interesting experiences when we met with Barangay leaders (village officials), which were predominantly male. There was the occasional woman that assisted these officials, but it was clear they were not being given very many opportunities to speak. Of course, there could have been factors such as shyness, or lack of English speaking skills: there always seemed to be a male that would speak on their behalf, and at sometimes speak over them. In one of the meetings I recall a female official, struggling to speak over another male. Initially she was somewhat quiet, but as the presentation progressed she became more boisterous. I wanted to stand up and tell the man, will you let her speak without interrupting!? We talked about this quite a bit on the trip; the roles women play in the public sphere and in the home. We were told that, although it may appear that some women have little authority in society, however when you enter their homes they rule the roost.

I keep thinking about some of the responses we had from males while we visited organizations; it makes me smile. I wonder if they were prepared ahead of time, like, “Hey tomorrow you are going to be visited by a group of very tall women all from academic institutions in the United States”. Their initial facial expressions once we arrived and even after we commenced our meetings, made me think that they had not been forewarned.

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Gay Rights in Mindanao

Gay rights an underground movement growing slowly across Southeast Asia, and even in Mindanao. Without a doubt, the violence of the political and religious conflict dominates the cultural landscape in the struggle for self-determination and autonomy. Human rights is discussed in terms of battling prejudice and clan-fueled revenge killings (rido), or the rights of the internally displace, or Indigenous Peoples. Civil rights are a legal battlefield between clashing ideological systems, where different groups are fighting to live by religious creed – be it Sharia law or traditional indigenous customs – all over-shadowed by a traditional Catholic majority.

Yet among the youth culture in Mindanao, as well as in the Autonomous Region of Muslim Mindanao (ARMM), there are small student groups and NGOs advocating for equal rights for lesbian, gay, bisexual, and transgender people. This all came up when talking to a young man while visiting a barangay in one of the Zones of Peace in Central Mindanao. After a long morning of discussion with community representatives, we had a chance to take a walk around the community. This young man was about nineteen or twenty, a Muslim and a LGU (Local Government Unit, or barangay government) employee. He walked with us cordially, openly telling us about his community – what it was like before, during the wars, and now how the level of trust and rapport has grown amongst Christians and Muslims.

On marriage: “Do you think you’ll get married? Would you marry someone in the community?”

“I’m sorry, Ma’am. I’m a homosexual.”

His reply was very matter of fact. He explained that the barangay captain (i.e. the community mayor) said it was all right as long as he didn’t hurt anyone. His candor was impressive for only spending a few hours with us, but extremely refreshing. Perhaps us being American, this conversation became possible. Or he was openly gay and accepted in his community. I admire his honesty and I seriously hope it is the latter.

Young people in Mindanao are facing so many challenges. There are serious and complex threats to community cohesion, from poverty to religious identity. The question remains how to protect the existing local culture’s peace from a top-down, legislated status quo (like the Bangsamoro Basic Law), even if it is in the name of the peace process. Will equal rights be sacrificed for political cohesion among different ideologies? There is concern for the Islamization the Bangsamoro and its effects on gender norms and social inequality. How can the BBL enact a Moro (Muslim and Indigenous) state of the autonomous region that can still be home to diverse communities?

Activists march for gay rights in Manila December 13, 2014 (Source: Jay Directo/AFP/Getty Images)

Activists march for gay rights in Manila December 13, 2014 (Source: Jay Directo/AFP/Getty Images)